From the film Powerlands.
This week on CounterSpin: It is meaningful that the Academy of Motion Picture Arts and Sciences has formally apologized to Sacheen Littlefeather, the Apache and Yaqui actress and activist who in 1973 refused the best actor award on behalf of her friend Marlon Brando, because of Hollywood’s history of derogatory depiction of Native Americans. Some cheered, but a lot of the audience booed, some complete with “tomahawk chops,” and John Wayne evidently had to be physically restrained. Arriving at Brando’s house after the ceremony, Littlefeather was shot at.
It’s good that the Academy is apologizing, but the proof of course is in the material acknowledgement of the message: that Native Americans have been treated poorly in US entertainment and, we could add, news media, and that that has impact. Things are changing, and we need to check what that change amounts to: not just visibility, but justice and redress and the improvement of lives. The film Powerlands explores the treatment of Indigenous people around the world—not in terms of media imagery, but in terms of the resource extraction that is stealing water, minerals and homelands. It talks not just about harm but about resistance, and so it also contributes to the seeing of Native communities in their full humanity. We’ll talk with Powerlands filmmaker Ivey Camille Manybeads Tso.
Time (8/24/22)
Also on the show: You might consider you’re making a misstep when even Time magazine calls you out. Hardly a progressive bastion, the outlet recently ran a piece critical of Joe Biden’s call for the hiring of 100,000 more police officers and some $13 billion to police budgets—calling it a part of a “manipulative message that if we feel unsafe, it is because we have not yet invested adequately in police, jails and prisons.” Contributor Eric Reinhart noted that using a more comprehensive understanding of safety including “factors like homelessness and eviction, overdose risk, financial insecurity, preventable disease, police violence and unsafe workplaces (which, statistically, present far greater preventable threats to everyday life than crime)—it is readily apparent America’s police-centric safety policies do not effectively promote shared safety.” This is not new knowledge, though it obviously needs resaying. We’ll revisit just a bit from CounterSpin‘s 2017 conversation with Alex Vitale, professor of sociology and coordinator of the Policing & Social Justice Project at Brooklyn College, and author of the book The End of Policing.
The post Ivey Camille Manybeads Tso on Indigenous Resistance, Alex Vitale on the End of Policing appeared first on FAIR.
This content originally appeared on FAIR and was authored by Fairness & Accuracy In Reporting.
Fairness & Accuracy In Reporting | Radio Free (2022-09-02T16:04:22+00:00) Ivey Camille Manybeads Tso on Indigenous Resistance, Alex Vitale on the End of Policing. Retrieved from https://www.radiofree.org/2022/09/02/ivey-camille-manybeads-tso-on-indigenous-resistance-alex-vitale-on-the-end-of-policing/
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