It was a shock to some of us progressives when Liz Cheney—once a rising, strong Republican star in the U.S. House—recently declared she was endorsing Vice President Kamala Harris for president, and would campaign and spend millions on it in battleground states.
As Cheney put it after a speech at Duke University: “Those of us who believe in the defense of our democracy and the defense of our Constitution and the survival of our Republic have a duty in this election cycle to come together and to put those things above politics.”
But even more mind-blowing to us (and Democratic leaders) was that father Dick Cheney , president George W. Bush’s powerful, two-term vice president, supported her decision and also endorsed Harris. Trump, he said: “can never be trusted with power again.”
Moreover, the Cheneys’ endorsements say something far, far deeper about human relations in this fractious election crisis. It might lead to millions of men changing their minds about voting for a woman president—or any woman seeking public office. Smart and strong women have existed elsewhere in the world for centuries from Cleopatra and Golda Meir to former House speaker Nancy Pelosi.
Or most men believing a vice presidency doesn’t qualify Harris for the White House, despite predecessors like Harry Truman and Lyndon Johnson. They, like Harris, were U.S. Senators and experienced on how the White House operates in handling foreign and domestic affairs great and small.
At the heart of male prejudice about strong and smart women’s competence for any political office seems to be the ancient cultural fear of being stripped of power by those perceived as inferiors.
Perhaps the only two times fear of such women dissipates and true equality begins is either at Alcoholics Anonymous meetings or between proud fathers and those strong, smart daughters. For example, King Henry VIII and daughter Queen Elizabeth I and Pelosi’s father, Baltimore Mayor and House member Tommy D’Alesandro Jr., in wielding public power. A true kinship of respect, political training, and love—and tough decision-making—is the reality. It should overcome bias against women seeking public office.
Interestingly, Author Nathaniel Hawthorne, one of America’s greatest authors (1804-1864) focused largely on this subject of foolish fears about strong and smart women.
Brought up in penury with two sisters by a young widowed mother, he knew economic and social chauvinism and trivialization of women firsthand, doled out by men of every class. He married an intellectual and emotional peer, and fathered two outspoken daughters. In college, he also appears to have studied the revolutionary ideas by Jean-Jacques Rousseau about equality at all levels.
Moreover, as the descendant of a harsh judge in the Salem witchcraft trials of 1692-93, he probably would have agreed with author Virginia Woolf. She believed such women were hanged or set ablaze not for religious error, but because they threatened men’s desperate need to control other men, but, most of all, powerful and defiant women. Then, by labeling them witches. Today, it’s “bitches”.
To Hawthorne, such women were equal companions, not threats to men. He never viewed them as unimportant or as threatening Delilahs, but, rather, as men’s vital emotional, intellectual, and spiritual partners. As a writer, his mission seemed to be overcoming most men’s deep-rooted fears of the strong and smart. Yet to carry such a message in the literature of his day was a monumental undertaking.
He laid the fundamental cause at ending men’s monopoly on control and power. His novels and short stories were the first in this country to focus on the rigid second-class roles assigned women for life. Initially, he disguised this view in allegorical short stories. He finally threw that cloak aside with his 1844 masterpiece “Rappaccini’s Daughter” about the usual tragic result of male fears. The allegory was poison.
Rappaccini is a brilliant and famed botanist with an experimental garden of toxic plants tended by daughter Beatrice, now immune to their poisons and up for a university post in that field. She is spotted by Giovanni, an older student, from his boarding house balcony who is struck by her beauty as she feeds and waters the deadly garden. It becomes love at first sight for both. He enters the garden despite her warnings. Soon, however, he becomes frightened of losing domination expected of men over all women, powerful and brilliant though they be. Made immune to all the poisons, he accuses her of killing him. There may be no finer breakup line than Beatrice’s heartbroken: “Was there not, from the first, more poison in thy nature than in mine?”
That allegoric lesson applies to most biased and fearful men when it comes to women and seeking public office. Put the case another way:
If they had daughters running for any position in the upcoming elections, wouldn’t they proudly tout them to friends, neighbors, work cohorts, and the cashier and line-mates at the supermarket? Maybe help finance their campaigns? Or put up yard or window signs and paste bumper stickers on their cars? Do phone banking? Canvass the neighborhood? And with any action, wouldn’t they insist their daughters were as capable for office as male opponents?
In other words, if fathers—and mothers,too—don’t fear powerful daughters, why fear smart, strong women candidates on November 5? They’re somebody’s daughters, too, and just as worthy of fair consideration as any male on the ballot.
The post On Harris, Hawthorne, and Fears of Smart, Strong Women for Political Offices first appeared on Dissident Voice.
This content originally appeared on Dissident Voice and was authored by Barbara G. Ellis.